I'm trying to revise my WIP (translation: failing miserably at it). I have some major revisions I need to tackle, but they are in the middle and near the end of the book. But I keep getting stuck at the beginning of the book because I want to polish before I move any deeper.
I know it's a stall tactic on my part; I'm still not sure how, exactly, I'm going to fix some of those scenes near the back. But I'm also dealing with some PTSD (Post-Traumatic Stress Disorder for you non-psychologists in the crowd). I shared the first draft (yes, the very first draft) with my agent, who of course said he loved it and then gave me some suggestions of places that needed revisions, which I agreed to tackle next.
But now I'm looking at the manuscript and cringing at how terrible it is. And my agent liked it? *GASP* He must either be lying to me or delusional! Because there is no way this pile of poo I call a manuscript can be loved by anyone other than Oscar the Grouch. He likes garbage. This manuscript is garbage. I should just give it to Oscar and cut my losses.
But on a good note, I normally have a panic attack and doubt myself as I'm trying to figure out how to revise the first draft. So you might say I'm wigging out right on schedule. And next up is The Breakthrough, so I guess I should hold on a little bit longer.
Sorry, Oscar. I'm keeping the manuscript after all.
Guest post: "Why Ricky Matters" by Lorenzo Herrera y Lozano
[NOTE: Another Latina music star came out this month. To find out who it is, please click here]
Hello! And welcome to the first ever guest post on this blog. My friend Lorenzo tagged me on a Facebook note he wrote this morning and I thought it was so great that I asked him if I could share it. So...
There’s been a lot of commotion regarding Ricky Martin’s recent coming out statement on his official website. As with most things in life these days, I learned about the news on Facebook. So, I immediately posted about the news as well and quickly joined in the jubilee of queerness and pranced about the office like a middle school-aged boy who accidently touched hands with his classroom crush. I even committed the blasphemy of comparing the news to that of Health Care Reform and the release of Apple’s iPad (insert sound of angel choir here).
And then, of course, there was the storm of cattiness that followed the news. As a queer Xicano, I admit that sarcasm is built into my genetic code. The survivor of four Christian-themed religions and 500+ years of white supremacist occupation, I find humor, irony and disbelief in most things. Still, yesterday I just wanted to celebrate.
I agree that the fact that Ricky is gay is not all that shocking. Queer men and not long speculated or asserted that he shook his bon bon far too well to be straight. Plus, for us jotos/maricones/patos, there was the added benefit of dreaming him up queer, which somehow put us that much closer to his arms.
Still, as the catty remarks continue, as people boast about how they knew and think he should have done this 10 years ago, or sassy queens dismiss the news as inconsequential, I say, look beyond our borders (geographic, cultural, and age-based) and take a minute to honor the fact that for many, Ricky’s coming out is groundbreaking, perhaps even life-saving.
So Ricky was doing more than living la vida loca; he was, in fact, a loca. To the trained eye, this is just confirmation that our gaydar runs on more than hormones and dreams.
Hormones, dreams and cattiness aside, I challenge the ungleeful remarks about Ricky’s coming out.
As with most performers who began as Spanish-language artists, Ricky began over 10 years ago. The Barbara Walters interview (assuming it was Barbara, I can never tell who is behind that cloud of light) did have me on the edge of my teenage self, hoping he’d come out and proclaim his gayness, but it wasn’t his beginning. Ricky’s career began decades ago.
Long before the Latin Explosion, which was more of a Latin Spark, Ricky had left his imprint on the Spanish pop scene of the late 80’s and early to mid-90’s. Back when Thalía and Paulina were still artists and relevant, before Gloria Trevi’s traumatic (for her and her fans) imprisonment in Brazil, and before Alejandra Guzmán would be hospitalized for too much botox on her behind, there was a cultural movement in Latin America.
As a pre-teen growing up in a rural town of 300 in northern México, Thalía, Paulina, Gloria, Alejandra and Ricky were my window into another world. Their performances pushed, albeit at times gently and censured, the boundaries of repressive cultural norms. From flowers wrapped around a microphone to songs about teen pregnancy and abortion, these young performers were resisting and embodying another realm of cultural possibilities. Ricky gave boys the excuse (and perhaps reason) to shake our hips in ways that would otherwise be condemned as obscene.
The dismissal of Ricky’s coming out seems to be rooted in an U.S.-centric perspective where we have the opportunity to stop celebrating any queer image on TV and offer our critique. There is so much gayness these days that we can spend our days and dissertations balking at how a character isn’t gay enough, is too gay, is too white, etc. And although we don’t actually have the type of representation GLAAD and I would like to see, we have a whole lot more than we did in México in 1992 (except, of course, Ricky gently caressing his long hair on stage… oh, and Locomía).
I am not critiquing the fact that we spend so much time criticizing queer portrayals in the media. To the contrary, I am celebrating the fact that we can. In fact, I’d go further and ask why queer people of color media performance and productions are so weak, lame and superficial. Having once curating a queer people of color cultural arts program, I know we can do better.
What I am critiquing is that our criticisms of Ricky’s coming out has us falling into the pitfall of imagining and defining all things queer through a U.S. lens. I even joked about the fact that he used the term “homosexual” to define himself. And now, in retrospect I find that identifying as a “fortunate homosexual” was much more powerful than a simple “gay.”
Perhaps for the jaded queen living in urban U.S., the oversaturation of gayness in the media has deemed Ricky insignificant and worthy of our dismissal. For that frightened and confused 12 year old in rural Chihuahua, it’s monumental.
My coming out process was stumped by the fact that I could not even imagine my queerness, let alone live it. At the time, the saturation of gayness was mostly strictly white. It wasn’t until queer brown men like Jaime Cortez and Emanuel Xavier fearlessly (or perhaps fearfully) exposed their work and their bodies to the sun of public criticism, that I was able to imagine myself.
Whether U.S. fags approve or not, Ricky is a prominent figure here, and more importantly, in Latino América. Ricky’s coming out makes it possible for young boys in countless homes to imagine themselves as something other than confused.
For this, I say to Ricky: gracias. And, you know where to find me.
---
Hello! And welcome to the first ever guest post on this blog. My friend Lorenzo tagged me on a Facebook note he wrote this morning and I thought it was so great that I asked him if I could share it. So...
Why Ricky Matters (to me.. and maybe a few other boys)
by Lorenzo Herrera y LozanoThere’s been a lot of commotion regarding Ricky Martin’s recent coming out statement on his official website. As with most things in life these days, I learned about the news on Facebook. So, I immediately posted about the news as well and quickly joined in the jubilee of queerness and pranced about the office like a middle school-aged boy who accidently touched hands with his classroom crush. I even committed the blasphemy of comparing the news to that of Health Care Reform and the release of Apple’s iPad (insert sound of angel choir here).
And then, of course, there was the storm of cattiness that followed the news. As a queer Xicano, I admit that sarcasm is built into my genetic code. The survivor of four Christian-themed religions and 500+ years of white supremacist occupation, I find humor, irony and disbelief in most things. Still, yesterday I just wanted to celebrate.
I agree that the fact that Ricky is gay is not all that shocking. Queer men and not long speculated or asserted that he shook his bon bon far too well to be straight. Plus, for us jotos/maricones/patos, there was the added benefit of dreaming him up queer, which somehow put us that much closer to his arms.
Still, as the catty remarks continue, as people boast about how they knew and think he should have done this 10 years ago, or sassy queens dismiss the news as inconsequential, I say, look beyond our borders (geographic, cultural, and age-based) and take a minute to honor the fact that for many, Ricky’s coming out is groundbreaking, perhaps even life-saving.
So Ricky was doing more than living la vida loca; he was, in fact, a loca. To the trained eye, this is just confirmation that our gaydar runs on more than hormones and dreams.
Hormones, dreams and cattiness aside, I challenge the ungleeful remarks about Ricky’s coming out.
As with most performers who began as Spanish-language artists, Ricky began over 10 years ago. The Barbara Walters interview (assuming it was Barbara, I can never tell who is behind that cloud of light) did have me on the edge of my teenage self, hoping he’d come out and proclaim his gayness, but it wasn’t his beginning. Ricky’s career began decades ago.
Long before the Latin Explosion, which was more of a Latin Spark, Ricky had left his imprint on the Spanish pop scene of the late 80’s and early to mid-90’s. Back when Thalía and Paulina were still artists and relevant, before Gloria Trevi’s traumatic (for her and her fans) imprisonment in Brazil, and before Alejandra Guzmán would be hospitalized for too much botox on her behind, there was a cultural movement in Latin America.
As a pre-teen growing up in a rural town of 300 in northern México, Thalía, Paulina, Gloria, Alejandra and Ricky were my window into another world. Their performances pushed, albeit at times gently and censured, the boundaries of repressive cultural norms. From flowers wrapped around a microphone to songs about teen pregnancy and abortion, these young performers were resisting and embodying another realm of cultural possibilities. Ricky gave boys the excuse (and perhaps reason) to shake our hips in ways that would otherwise be condemned as obscene.
The dismissal of Ricky’s coming out seems to be rooted in an U.S.-centric perspective where we have the opportunity to stop celebrating any queer image on TV and offer our critique. There is so much gayness these days that we can spend our days and dissertations balking at how a character isn’t gay enough, is too gay, is too white, etc. And although we don’t actually have the type of representation GLAAD and I would like to see, we have a whole lot more than we did in México in 1992 (except, of course, Ricky gently caressing his long hair on stage… oh, and Locomía).
I am not critiquing the fact that we spend so much time criticizing queer portrayals in the media. To the contrary, I am celebrating the fact that we can. In fact, I’d go further and ask why queer people of color media performance and productions are so weak, lame and superficial. Having once curating a queer people of color cultural arts program, I know we can do better.
What I am critiquing is that our criticisms of Ricky’s coming out has us falling into the pitfall of imagining and defining all things queer through a U.S. lens. I even joked about the fact that he used the term “homosexual” to define himself. And now, in retrospect I find that identifying as a “fortunate homosexual” was much more powerful than a simple “gay.”
Perhaps for the jaded queen living in urban U.S., the oversaturation of gayness in the media has deemed Ricky insignificant and worthy of our dismissal. For that frightened and confused 12 year old in rural Chihuahua, it’s monumental.
My coming out process was stumped by the fact that I could not even imagine my queerness, let alone live it. At the time, the saturation of gayness was mostly strictly white. It wasn’t until queer brown men like Jaime Cortez and Emanuel Xavier fearlessly (or perhaps fearfully) exposed their work and their bodies to the sun of public criticism, that I was able to imagine myself.
Whether U.S. fags approve or not, Ricky is a prominent figure here, and more importantly, in Latino América. Ricky’s coming out makes it possible for young boys in countless homes to imagine themselves as something other than confused.
For this, I say to Ricky: gracias. And, you know where to find me.
---
About Lorenzo Herrera y Lozano: A Queer Xicano writer, Lorenzo Herrera y Lozano is the author of the Lambda Literary Award-nominated Santo de la Pata Alzada: Poems from the Queer/Xicano/Positive Pen (Evelyn Street Press, 2005). He is also the editor of Queer Codex: Chile Love (allgo/Evelyn Street Press, 2004), an anthology of visual and literary works by queer men of color from across the U.S.; and, Queer Codex: Rooted (allgo/Evelyn Street Press, 2008), a mix-genre anthology by queer women and trans-identified writers and visual artists. His work also appears in Mariposas: A Modern Anthology of Queer Latino Poetry (Floricanto Press, 2008), edited by Emanuel Xavier. A native born, raised and perpetually residing in Aztlán, Lorenzo was born in San José, CA, raised in Estación Adela, Chihuahua, and schooled in Austin, Tejas. Along with his compañero of nine years, Lorenzo now makes home in San Francisco, CA.
Oh, and he also blogs, sometimes, at Hairspray & Fideo. Oh, and he has a personal website.
[Related: My friend Dan Vera wrote to say that he'd just posted a similar essay on Ricky Martin's coming out. He says that he had no idea Lorenzo had written this piece and was struck by the similarity of their thoughts. His post can be found below].
[Related: My friend Dan Vera wrote to say that he'd just posted a similar essay on Ricky Martin's coming out. He says that he had no idea Lorenzo had written this piece and was struck by the similarity of their thoughts. His post can be found below].
- "Why Ricky Martin Matters" by Dan Vera (April 2, 2010)
Tuesdays #8
Grabe, medyo swapang ako sa blog entries ngayon...
April, I'll try to write more.
One of my friends told my na medyo kuripot ako sa blog entries ko ngayon. Well, if you're busy, you're busy.
I watched Wrestlemania 26 last night until 1 in the morning. I had to see for myself the final match of Shawn Michaels. HBK!!! I was a wrestling fan in the 90's and early part of the decade. I was a fan of the Attitude Era specifically during the time of Austin, DX, and The Rock. Raw was pretty creative then. They had Vince Russo has the head writer I think. Then he moved to TNA if I'm not mistaken.
Anyway, yeah, Wrestling is "fake" in a sense that you know more or less who'll win. But they get hurt don't get me wrong. They're athletes in "sports entertainment". Vince McMahon practically created soap opera for men.
One of the things I need to do before I die is watch Wrestlemania Live! Wherever it may be. Hahaha. Hopefully Wrestlemania 30? We'll see.
April, I'll try to write more.
One of my friends told my na medyo kuripot ako sa blog entries ko ngayon. Well, if you're busy, you're busy.
I watched Wrestlemania 26 last night until 1 in the morning. I had to see for myself the final match of Shawn Michaels. HBK!!! I was a wrestling fan in the 90's and early part of the decade. I was a fan of the Attitude Era specifically during the time of Austin, DX, and The Rock. Raw was pretty creative then. They had Vince Russo has the head writer I think. Then he moved to TNA if I'm not mistaken.
Anyway, yeah, Wrestling is "fake" in a sense that you know more or less who'll win. But they get hurt don't get me wrong. They're athletes in "sports entertainment". Vince McMahon practically created soap opera for men.
One of the things I need to do before I die is watch Wrestlemania Live! Wherever it may be. Hahaha. Hopefully Wrestlemania 30? We'll see.
The coming out of Ricky Martin: Reactions
The Gay and Lesbian Alliance Against Discrimination (GLAAD) has released a statement on Ricky Martin's coming out. It's a statement from Jarret T. Barrios, the agency's Executive Director:
In the meantime, I did take a gentle swipe at GLAAD's language usage policies when it came to Ricky Martin describing himself as "homosexual" in my previous post. That's because I have long held that the usage of the word "homosexual" is common-place in Latin America: When people use it, they don't intend it to have a negative connotation.
The word "homosexual" is certainly there in the Spanish-language version of his coming out statement and was probably left intact when someone translated it for the English-language statement to Spanish. They probably didn't know that it wasn't kosher to leave it there (I must confess I sometimes translate 'homosexual' to 'gay' when I do translations from Spanish language articles just as I translate 'travesti' to 'transgender').
But, as the news broke on Twitterlandia - and elsewhere - I was struck by a certainly understandable divide.
There were those in the United States who only knew the singer for his "Living La Vida Loca" cross-over attempts and his vagueness about his sexuality over the years. For the most part, today, they were dismissive and quick to say that it was too late for him to come out. Not a comprehensive survey here by any means, but they included openly gay US Representative Jared Polis, and bloggers like DListed and AmericaBlogGay,
On the other hand, there were those of us Latinos who knew that Ricky Martin had never defined himself by his cross-over attempts or had lost any stature in Latin America just because he had failed to sustain his cross-over moment in the United States. Those of us who knew about his longstanding efforts to eradicate child abuse throughout the world (click on: The Ricky Martin Foundation). Those of us who, like everyone else, suspected he was gay but didn't think he would ever come out. Those of us who thought that he would nevertheless make a huge impact if he ever did. Particularly among queer youth who looked up to him and were struggling to come to terms with their sexuality.
So, let me go against the grain and congratulate Ricky Martin for coming out today. I, too, would have liked it to have happened sooner, but I do not feel I can properly express just how huge this is when it comes to Latin America.
For proof of the immediate impact, you might want to go to the outpouring of support from fellow stars that followed Ricky's coming out announcement on Twitter.
Those include:
Related:
When someone like Ricky Martin comes out, hundreds of millions of people now have a cultural connection with an artist, a celebrity and, perhaps most importantly, a father who happens to be gay; His decision to model this kind of openness and honesty can lead to greater acceptance for countless gay people in U.S., in Latin America and worldwide.Yay!
In the meantime, I did take a gentle swipe at GLAAD's language usage policies when it came to Ricky Martin describing himself as "homosexual" in my previous post. That's because I have long held that the usage of the word "homosexual" is common-place in Latin America: When people use it, they don't intend it to have a negative connotation.
The word "homosexual" is certainly there in the Spanish-language version of his coming out statement and was probably left intact when someone translated it for the English-language statement to Spanish. They probably didn't know that it wasn't kosher to leave it there (I must confess I sometimes translate 'homosexual' to 'gay' when I do translations from Spanish language articles just as I translate 'travesti' to 'transgender').
But, as the news broke on Twitterlandia - and elsewhere - I was struck by a certainly understandable divide.
There were those in the United States who only knew the singer for his "Living La Vida Loca" cross-over attempts and his vagueness about his sexuality over the years. For the most part, today, they were dismissive and quick to say that it was too late for him to come out. Not a comprehensive survey here by any means, but they included openly gay US Representative Jared Polis, and bloggers like DListed and AmericaBlogGay,
On the other hand, there were those of us Latinos who knew that Ricky Martin had never defined himself by his cross-over attempts or had lost any stature in Latin America just because he had failed to sustain his cross-over moment in the United States. Those of us who knew about his longstanding efforts to eradicate child abuse throughout the world (click on: The Ricky Martin Foundation). Those of us who, like everyone else, suspected he was gay but didn't think he would ever come out. Those of us who thought that he would nevertheless make a huge impact if he ever did. Particularly among queer youth who looked up to him and were struggling to come to terms with their sexuality.
So, let me go against the grain and congratulate Ricky Martin for coming out today. I, too, would have liked it to have happened sooner, but I do not feel I can properly express just how huge this is when it comes to Latin America.
For proof of the immediate impact, you might want to go to the outpouring of support from fellow stars that followed Ricky's coming out announcement on Twitter.
Those include:
- Mexican singer Christian Chavez, who might as well be called the first Latino super-star to come out. On his Twitter account he wrote "Ricky Martin, I am so proud of you. Wow! United, things will change! With liberty! With love! Out with face masks! Let's love each other as we are."
- Colombian singer Juanes who Tweeted "all my respect and love for you Ricky, you are a gentleman"
- Venezuelan singer Ricardo Montaner who Tweeted "the Ricky Martin of yesterday is the same Ricky Martin of always. And he is my friend!"
- Mexican singer - and longtime ally Gloria Trevi -who Tweeted "Ricky Martin, illuminated and with a sincere heart."
- Spanish singer Alejandro Sanz, long rumored to be gay himself, who Tweeted "a strong embrace and all my friendship for Ricky Martin. You are loved and respected. So good that you are at peace with yourself. Kiss your babies" (you might know Alejandro from this Shakira video).
- Desperate Housewives' Eva Longoria, who just Tweeted "You are inspiring and beautiful, I love you so much!"
- And the amazing (and most popular current Puerto Rican artist) René Pérez Joglar, also known as Calle 13's "El Residente" who Tweeted "Ricky Martin: Being a man doesn't have to do with your sexual preference, but with the honesty with which you sustain your words" and "Ricky Martin is much more of a man than many a man who says they are a man."
- And, OMfuckin'G, even Veronica Castro - who would not go lesbian for a Mexican TV show - deems is necessary to jump into the fray and say "You are a wonderful human being and an unstoppable artist; My support for you in everything you do, I send you a kiss."
Related:
- Ricky Martin comes out - Oriol's POZ Blog, March 30, 2010
Ricky Martin: "I am proud to say that I am a fortunate homosexual man. I am very blessed to be who I am."
Ricky Martin, the popular singer and Latino music idol, has finally come out as a gay man. Half an hour ago, Martin used his Twitter account to send a link to his website (earlier he had Tweeted "Our lives begin to end the day we become silent about things that matter - M.L.K.Jr.").
In a statement, he discusses his upcoming memoir and his thoughts of having lived "years in silence and reflection".
You know that this isn't a GLAAD-vetted statement because Martin uses the word "homosexual" to describe himself (GLAAD would have advised to use the word 'gay' instead).
Here are the last three paragraphs in which the singer, long rumored to be gay, comes out:
Previously:
In a statement, he discusses his upcoming memoir and his thoughts of having lived "years in silence and reflection".
You know that this isn't a GLAAD-vetted statement because Martin uses the word "homosexual" to describe himself (GLAAD would have advised to use the word 'gay' instead).
Here are the last three paragraphs in which the singer, long rumored to be gay, comes out:
These years in silence and reflection made me stronger and reminded me that acceptance has to come from within and that this kind of truth gives me the power to conquer emotions I didn't even know existed.Welcome to your out gay life, Ricky Martin, we were waiting and for the moment you deemed to be the right time and the right time has come. You have set an example by advocating for so many children in need throughout the world. Now you'll set an example for thousands of Latino LGBT youth who look up to you as an example.
What will happen from now on? It doesn't matter. I can only focus on what's happening to me in this moment. The word "happiness" takes on a new meaning for me as of today. It has been a very intense process. Every word that I write in this letter is born out of love, acceptance, detachment and real contentment. Writing this is a solid step towards my inner peace and vital part of my evolution.
I am proud to say that I am a fortunate homosexual man. I am very blessed to be who I am.
Previously:
- What Ricky Martin actually said to TVaquí (June 22, 2009)
- Ricky Martin is possibly gay, possibly bisexual (June 21st, 2009)
Peru: LGBT advocates wash blood off Peruvian flag to protest inactivity on hate crimes
The Tumbes regional online edition of Peruvian newspaper Correo reported that a number of lesbian, gay, bisexual and transgender advocates gathered at Tumbes' main plaza on Saturday to demonstrate against hate crimes.
Although crowd estimates were not given, the protest is said to have drawn many onlookers.
Demonstrators carried banners and rainbow flags as well as one unusual prop: A Peruvian flag that they claimed had been stained by all the participants' blood.
Before the cameras, protest leaders held the flag and dropped it into a plastic bowl filled with soapy water and cleaned the 'blood' from the national symbol.
"We want the State not to be indifferent to the needs of our community - We are making a statement which is a demand - not only in Tumbes but on a national level - for our rights to be recognized," said Melissa Zapata Sánchez, a transgender woman.
She said that many of the legal processes involving hate crimes had yet to end in punishment and demanded follow-up measures that would hold criminals accountable for the crimes they had committed.
In addition, LGBT advocates also questioned the role of the Catholic church on State issues and asked for the right to walk freely through the streets of Peru as well as the right to work in the public and private sector.
Although crowd estimates were not given, the protest is said to have drawn many onlookers.
Demonstrators carried banners and rainbow flags as well as one unusual prop: A Peruvian flag that they claimed had been stained by all the participants' blood.
Before the cameras, protest leaders held the flag and dropped it into a plastic bowl filled with soapy water and cleaned the 'blood' from the national symbol.
"We want the State not to be indifferent to the needs of our community - We are making a statement which is a demand - not only in Tumbes but on a national level - for our rights to be recognized," said Melissa Zapata Sánchez, a transgender woman.
She said that many of the legal processes involving hate crimes had yet to end in punishment and demanded follow-up measures that would hold criminals accountable for the crimes they had committed.
In addition, LGBT advocates also questioned the role of the Catholic church on State issues and asked for the right to walk freely through the streets of Peru as well as the right to work in the public and private sector.
Previously:
- On Valentine's Day, gays in Latin America demand marriage equality and an end to homophobic violence (Feb. 15, 2010)
- Ecuador: In a busy street, free "makeovers" (Oct. 29, 2009)
- Peru: 25 hurt at Iquitos gay bar (Aug. 10, 2009)
- Peru: IGLHRC demands investigation of attack on trans woman (Feb. 27, 2009)
- Peru; News cameras capture inhuman beating, undressing and humiliation of transgender street worker (Jan. 30, 2009)
Dear father god.....
last week one of the night when i put my boys to sleep, as usual we will have some talk before they sleep. Out of sudden, Cruz cross his fingers and pray "dear father god, thank you for giving me food and bla bla bla" I was surprise he do that, but i know they learn all this from the kindy. Their kindy is a christian based kindy, so they learn how to pray and read verses.
I was giggling at side listen to his little prayer. Then he continue again, "dear father god, thank you for giving me "jut jut" and bolster"!!!! I cannot stand what he pray and i laugh so loud. I know i am bad, still havent quit them on pacifier. :(
I asked him, teacher teach you all how to pray? He said "yes" but i know not the bolster part, he just want to be creative. Then he continue again, he said "daddy, Fearles, mummy and Cruz, we die on the cross" O..O *i am speechless, don't know what to said*
navy revolution
éstos son algunos de los modelos de inspiración marinera, pero hay algunos más... ;)
-
some of the navy inspiration models, but there are some more... ;)
The Flowers of St. Francis (1950)
A Review of Roberto Rossellini’s The Flowers of St. Francis
By Francis Joseph Cruz
Francis, rising from prayer, is obviously distraught. His usually calm face is shaking in distress and moist with fresh tears. His prayer, where he lays face down on the ground murmuring “Jesus, nailed on the cross” in between sobs, is more o an act of contrition than a dialogue with God. A leper, his beggarly clothes barely covering the open sores that populate his flesh, walks by. Francis, upon seeing the beggar nearing his spot, covers his face in sadness. He follows the leper and stops to acknowledge him. The leper walks away. He again follows the leper and stops to acknowledge him. The leper walks away. Still undaunted by the repetitive inattention given to him by the leper, he follows him, stops, and embraces the outcast. The leper still walks away, but stops before he gets too far, and looks back at Francis. Francis remains and lays anew among the flowers under the night lighted by his Sister Moon.
The scene described above is merely one of the episodes plucked from The Little Flowers of St. Francis and The Life of Brother Ginepro, two important Franciscan texts that detail the life of the saint and one of his followers, and immortalized into screen by neorealist director Roberto Rossellini in his 1950 masterpiece, Francesco, giullare di Gio (literally translated as Francis, the Jester of God but more popularly known as The Flowers of St. Francis). Filtered from the scene or most of the scenes of the film is the comfort of resolution.
The episodes are mostly portraits of the monks’ daily life, characterized by their childlike naïveté and upright selflessness. In fact, all innocence, humility and goodwill, as exemplified by the leper’s unemotional reaction towards Francis’ act of piety, are often rewarded with indifference, annoyance and violence. The film, narratively unstructured and connected theoretically by an indefinable atmosphere of spiritual serenity, is historically placed between the period of Pope Innocent’s acknowledgement of Francis’ spiritual movement and the period where Francis orders his followers to preach in different parts of the world. With that historical perspective, the film persists as a document of faith, against an overpowering lack of any proof to the existence of a God as professed by the abundance of unkindness despite the dogmatic intervention of the Church.
The film was made during the time Rossellini was publicly decried for having an affair with Swedish actress Ingrid Bergman. The two were married to different people, but have met during the filming of Stromboli. Despite the emotional turbulence brought about by the scandal, The Flowers of St. Francis remains almost unnaturally serene. Not only that, Rossellini is a self-professed atheist. However, the film, with its clear and convincing exaltation of faith, is probably one of the most poignant and effective films about a religious figure of all time.
In comparison to the guilt-ridden and arguably hateful excesses of Mel Gibson’s The Passion of the Christ and the humanizing intimacy of Martin Scorsese’s The Last Temptation of Christ, Rossellini’s film seems inconsequential with its insistence on the mundane, the banal, and the quizzical spiritual implications of such simplicity. Yet, its lack of indulgence, its humility, and concern to the action rather than the effect, postulates the very essence of faith: that it is personal and does not require evidence. Had Rossellini decided to exalt Francis and his monks with the immensity of their work, then its definition of faith would have been compromised, making it less a film and more of a didactic Catholic propaganda.
The film ends with Francis and his monks, after giving away all of their possessions to the poor, decide to part to preach their ways. A monk asks where they should go. Francis tells them to spin until they are dizzy; the direction in which they land will be the direction they should go to and preach. They separate as Rossellini’s camera reveals the sky, calm yet uncertain. Faith is exactly that, calm yet uncertain. The Flowers of St. Francis gains more pertinence in these uncertain times, where faith, despite the ease of claiming possession of it, is an unfamiliar, if not completely rare, fragrance.
(First published in The A/V Club, Philippine Star, 26 March 2010)
:) 26/03/10
Durante el día de hoy 5 actualizaciones... Espero que os gusten.
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During today 5 different new posts... Hope you like them.
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During today 5 different new posts... Hope you like them.
Musica: Thin Ice
Speaking of music, the boys at GusGus have released a video for their newest single "Thin Ice". I wish it was in the guise of the glorious 9 minute album version but all you get is a 4 minute teaser. Still great. Directed By Heimir Sverrisson & Jón Atli Helgason. For all things GusGus, check these out:
- GusGus official page here
- GusGus on Facebook here
- GusGus on MySpace here
- GusGus on Twitter here
- GusGus on Defected here
- GusGus on Kompakt here
Previously:
- Add this song to your heart (Aug. 28, 2009)
Now Closed to New Requests for the MG Blog
I hate to say it, but I've been overrun with requests to join the MG blog. So it is with deep regret that I must close to any new requests at this point.
I am very excited about what we are developing, however, so please check back for details on our official launch.
Thank you, everyone!
I am very excited about what we are developing, however, so please check back for details on our official launch.
Thank you, everyone!
Revisions? Or World Domination?
Shhh, don't tell my agent, but revisions on my WIP have stalled. Some of it has to do with my daughter, who has been a pretty sick little girl (she's much much better now--nearly back to normal, thank goodness) and part of it has to do with a certain little blog idea I had about a week ago. I hope that blog, BTW, is my ticket to world domination.
But I'm sitting down RIGHT NOW to get back to work on my poor, neglected WIP. I mean it. I'm going.
Do you see me going? I'm doing it. I'm moving toward posting this message and turning the computer off. I'm really doing it.
Fine. I'm really going now. Sheesh. You're so pushy.
But I'm sitting down RIGHT NOW to get back to work on my poor, neglected WIP. I mean it. I'm going.
Do you see me going? I'm doing it. I'm moving toward posting this message and turning the computer off. I'm really doing it.
Fine. I'm really going now. Sheesh. You're so pushy.
Rita Indiana comes out
I was doing my daily rounds, looking for LGBT news articles to send to my e-mail lists, when I ran into this article from yesterday's edition of the Dominican Republic newspaper Listin Diario: "Lovers exempt from the conventional."
The article takes a look at past and current 'unconventional' romantic relationships between high profile women including Lindsay Lohan and Samantha Ronson, Ellen Degeneres and Portia de Rossi, Rosie O'Donnell and Kelli Carpenter, Jodie Foster and Sydney Bernard and Rita Indiana Hérnandez and Noella Quintero.
Rita Indiana and Noella who? Rita Indiana is from the Dominican Republic and is one of the brightest upcoming stars in Latino music in the island as well as the United States. Noella Quintero is the director of her bozongo video for her hit "La Hora de Volvé". Rita Indiana had been nominated for this past weekend's annual Casandra Awards as "Revelation of the Year" and, a few days before the Dominican Republic's biggest music awards, she said the following on Teleantilla...
Wow! This is a singer on the rise in the Dominican Republic whose band, Rita Indiana y Los Misterios, has still to release an album. And Rita Indiana calmly and matter-of-factly just answers the question. I am in awe.
There had been rumors in the past about Rita Indiana's sexuality mostly from gossip sites who joked about her way of dressing and her style. You know, the sort of rumors that also follow Puerto Rican singer Ivy Queen. And she might have chosen to do what a lot of other closeted Latino singers do and just say she was in a relationship with someone and not mention gender, or deny she was in a relatiosnhip, or... you get the point. But, no, this young Dominican techno-merengue-rock singer had the guts to say 'Yup!'. Kudos!
Next up: A collaboration with Calle 13?
UPDATE (3/24/10): I am a great admirer of the blog Monaga. He is, without a doubt, the BEST English-language chronicler of gay life in the Dominican Republic. He has picked up on this post and chimes in:
I had wanted to write about Rita Indiana, a young dynamic Dominican singer who is generating a lot of buzz. There is a photo of her online kissing her lover. Yes, in the Dominican Republic. She showed up to the Casandra Awards like it was just normal to show up with the person you are dating. Right? Well, anyway I was surprised and shocked at how she is not bothered. How beautiful AND courageous. I wanted to do something specifically about her, but Blabbeando has written a great piece about her that includes videos. It just makes me even more proud of her. It doesn't hurt that she is also a great musician with her own distinctive style.Thanks, Monaga! For more information on Rita Indiana please follow these links:
- Rita Indiana's official promoter website here (official free music downloads here)
- Rita Indiana on MySpace here
- Rita Indiana in Twitter here
- Rita Indiana y Los Misterios on MySpace here
- Rita Indiana y Los Misterios fan page on Facebook here
She often performs in New York City and other U.S. cities so check-her out live if you can.
"La Hora de Volvé"
"El Blu del Ping Pong"
"La Jardinera"
Take the Social Justice Sexuality Initiative survey...
I was recently contacted and asked to share this information with readers of the blog. A team of researchers have launched a project called The Social Justice Sexuality Initiative (socialjusticesexuality.com). They are working with students from the Graduate Center at the City University of New York (CUNY) and several community based organizations throughout the United States to assess the experiences of LGBT people of color in the following areas:
- access to health and community-based services
- civic engagement
- family
- religious experiences
Tuesdays #7
Jeez. It seems like I only have Tuesdays left to blog...
I've been really tired for the past 2 months. Work is work. I had to work last Sunday. I was in Davao. We had a presentation yesterday morning and then flew back to Manila. It's been tiring for me. Now I'm getting sick... I think it's because of fatigue. I hope all goes well by tomorrow morning since I have a ton to do on my desk.
It's graduation season now. For the grads, congrats! Well done! It's time for me to welcome you to the rest of your life. I don't mean to be negative but it means saying goodbye to Summer Vacation, Sem break, No school on a rainy day, etc...
It'll be a huge transition and the best way to go about it is to adapt. Why? Because change is the only thing constant in this life. You need to be adaptive to change for you to succeed. That's the best advice I can give at the moment.
I gotta go. My nose is killing me... I really have to rest.
I've been really tired for the past 2 months. Work is work. I had to work last Sunday. I was in Davao. We had a presentation yesterday morning and then flew back to Manila. It's been tiring for me. Now I'm getting sick... I think it's because of fatigue. I hope all goes well by tomorrow morning since I have a ton to do on my desk.
It's graduation season now. For the grads, congrats! Well done! It's time for me to welcome you to the rest of your life. I don't mean to be negative but it means saying goodbye to Summer Vacation, Sem break, No school on a rainy day, etc...
It'll be a huge transition and the best way to go about it is to adapt. Why? Because change is the only thing constant in this life. You need to be adaptive to change for you to succeed. That's the best advice I can give at the moment.
I gotta go. My nose is killing me... I really have to rest.
Meeting The Pumpkins !
On Sunday, last day of school holidays, i brought the boys to kizsport at Bangsar Village and meet up with mamapumpkin and her two pretty girls and Elaine and Amber. I wrote earlier, during this school holidays i didn't bring them to anywhere, to end the last day of school, i let them play at the "big playground".
We met up with mamapumpkin and Elaine at 10.30am (to be a bit kiasu), as it always very hard to get parking in Bangsar Village on weekend. After register the kids, they start to play and we order breakfast from opposite cafe - Fit for two.
This is my very first time meet up with Pasty (mamapumpkin), a very friendly, funny and lovely lady, despite she just got maidless last two weeks,she still look good and doing good. I salute her, bring one baby and one little girl out all by her own! *wipe sweat on my forehead* and i finally got to see her pretty Tessa and Cutie pie Tia!! I tell you i will never get enough of Tia, she is very cute and smile always!!
We three mummies yakking and eating our breakfast and the kids enjoy themselve at the play area. We spent about 3 hours there, after that we went for a late lunch @ Chatterbox. I think this is the longest meet up! We only left home about 4pm, my boys are tired but i can see they are having so much fun playing with Tee and Amber. They are so drained out, after we came back from dinner, they dozed off less than 5 mins!
do you know her? The cutie pie - Tia
pretty Tessa
Patsy aka mamapumpkin !
see the kids, never get enough of the ballsssssss....
We met up with mamapumpkin and Elaine at 10.30am (to be a bit kiasu), as it always very hard to get parking in Bangsar Village on weekend. After register the kids, they start to play and we order breakfast from opposite cafe - Fit for two.
This is my very first time meet up with Pasty (mamapumpkin), a very friendly, funny and lovely lady, despite she just got maidless last two weeks,she still look good and doing good. I salute her, bring one baby and one little girl out all by her own! *wipe sweat on my forehead* and i finally got to see her pretty Tessa and Cutie pie Tia!! I tell you i will never get enough of Tia, she is very cute and smile always!!
We three mummies yakking and eating our breakfast and the kids enjoy themselve at the play area. We spent about 3 hours there, after that we went for a late lunch @ Chatterbox. I think this is the longest meet up! We only left home about 4pm, my boys are tired but i can see they are having so much fun playing with Tee and Amber. They are so drained out, after we came back from dinner, they dozed off less than 5 mins!
do you know her? The cutie pie - Tia
pretty Tessa
Patsy aka mamapumpkin !
see the kids, never get enough of the ballsssssss....
Paquita la del Barrio on adoption rights for gays... and her apology
At the beginning of March, I found myself in the same room with some leading Latino LGBT rights advocates and allies who met on the issue of the state of the Latino LGBT community in the United States.
During a break, I walked over the table where Oscar De La O was sitting (he is the Executive Director of the largest Latino HIV service agency in the country, Bienestar, which is based in California) and found him having an angry discussion with others. He wasn't angry with those at the table, mind you, but he was discussing comments made earlier that week by popular Mexican ranchera music singer Paquita la del Barrio on the topic of adoption rights for gays in Mexico.
The singer, known for her outrageous lyrics and for taking strong positions against Mexican sexist male culture, had appeared on "Al Punto" on Univision on February 21st and had the following exchange with anchor Jorge Ramos (if you click on the link, jump to the 4:30 mark):
It all comes down to this: The argument that adults should be allowed to do whatever they want to do in the privacy of their home has been mostly won in Latin America. It explains, in part, the increasing support for civil unions or marriage rights for gay couples throughout the region. But, on the specific issue of adoption, the old stereotypes still prevail. Gays are out there to recruit children and turn them gay. Homosexuality is a learned behavior and children can pick it up almost by osmosis. Whatever gay adults do in their own home might be OK if you don't think about it but it's certainly grosser than whatever straight adults do at home (I mean, we don't sit around scratching our bellies as we watch football, do we?).
Then came this: On March 12th, gossip show "Escandalo TV", also on Univision, caught up with Paquita during a promotional stop in Los Angeles and interviewed her again. THAT interview was picked up by the gossip show "NX" on Televisa and posted on YouTube that same day. I picked up on it and did a rushed translation and posted this version on March 13th...
It's only now ghat I've realized that the clip on "NX" has been edited so here is the translation of the full comments from the original Escandalo TV clip with bold typeface indicating the segments that were missing (not that it ads a lot to it but it starts at the 1:45 mark):
The response was quick and visceral. Blogger Joe Jervis of Joe.My.God. fame noticed that I had uploaded the video on my YouTube account and asked me for some background. I asked him to hold while I wrote about it but before I could do it blogger Andy Towle also picked up on the clip and posted it on Towleroad on March 15th - and kept it on his top news header for almost a week.
On March 16th, Monica Trasandes, Director of Spanish Language Media at GLAAD joined Oscar De La O and Bienestar in Los Angeles to publicly call for Paquita to apologize.
A local NBC affiliate picked up on the press conference on March 17th. A 14th minute clip features Oscar talking about the controversy as well as Victor Cordero, an on-air personality for the local Telemundo affiliate. Cordero, who says he knows the singer, vouchers for the enduring appeal of Paquita La Del Barrio in Mexico and among the Mexican and Mecican-American community in the United States and her strong support for women's rights. Here's an excerpt (starts at the 9:17 mark):
On March 17th, Los Angeles Times blogger Daniel Hernandez, who is based in Mexico City, picked up on the scandal.
Online responses were also quick and harsh. A man in California created a Facebook Group called "Boycott Paquita La Del Barrio" which has drawn 1,200 members. Another Facebook group, created in Mexico, is titled "I prefer if Paquita La Del Barrio dies rather than she be adopted by a gay couple" and has 1,500 members. Twitter has the inevitable #PaquitaLaDelBarrio hashtag, which has been winding down from all the activity that it saw last week. Some on Twitter joked that Paquita La Del Barrio finally was getting what she always wanted: Cross-over success, since the Times and NBC Los Angeles were featuring her.
Others in the United States such as Queerty, Vivir Latino, Guanabe, LezGetReal, Terra, La Opinion, etc. also chimed in.
On March 2nd, days after the first interview aired on Univision but before the follow-up interview occurred on Escandalo TV, Paquita was among the many Latino stars who taped a 2010 Spanish-language version of "We Are The World" called "Somos El Mundo" to benefit victims of the earthquake in Hati. I won't post the video since it's so embarrassingly awful but you can check it out here.
Along with Paquita, a who's who of Latino stars took part in the performance, including Ricky Martin, Juanes, Shakira, José Feliciano, Vicente Fernandez, Pitbull, Andy Garcia, El Puma, Chayanne, Jon Secada, Juan Luis Guerra, Aleks Syntec, Gloria Estefan, Olga Tañon, Paulina Rubio, Daddy Yankee, Aventura, and, ehm, David Archuetta of American Idol fame.
Not that they have been individually reached to comment or need to do so but I think it's telling that of all those present at that taping, only two have spoken up against Paquita's words. Thalia, wife of music impresario Tommy Mottola, whose "Arrasando" is a staple at many Latino gay bars and recently covered the Alaska y Dinarama gay anthem "A Quien Le Importa", told Es Mas the following:
What she says in the clip:
Armando is, perhaps, one of the most powerful gay Latino men in Spanish-language media in the United States. He is also the author of "In Search of Emma", a personal account of the search for his first adopted child with the help of his partner of 24 years, Gonzalo Hernández. Today, they are the proud parents of three children (Carole Joseph, Senior Writer at People in Español, posted the picture on the right on her Twitpic account with the legend of "Armando Correa with his babies. I took this photo specially for Paquita").
On Friday, March 19th, AOL Latino's Celestrellas published an interview with Armando Correa. I personally think it's the best response out there to what Paquita la del Barrio said. Mind you, this is before today's "El Gordo y La Flaca" clip for tomorrow's show was aired. And it's no small measure that it's the editor of People in Español speaking. Here is my translation (I hope I haven't bored you enough by all that preceded this and that you will read this)...
During a break, I walked over the table where Oscar De La O was sitting (he is the Executive Director of the largest Latino HIV service agency in the country, Bienestar, which is based in California) and found him having an angry discussion with others. He wasn't angry with those at the table, mind you, but he was discussing comments made earlier that week by popular Mexican ranchera music singer Paquita la del Barrio on the topic of adoption rights for gays in Mexico.
The singer, known for her outrageous lyrics and for taking strong positions against Mexican sexist male culture, had appeared on "Al Punto" on Univision on February 21st and had the following exchange with anchor Jorge Ramos (if you click on the link, jump to the 4:30 mark):
Jorge Ramos: On March 4th, in Mexico City, gay marriages will be allowed. Mexico City is taking the leading role in this... well, in this angle, and many times, in Latin America, what do you think of this?I had seen the interview after it aired but wasn't necessarily as incensed as Oscar. Instead I was struck by the dichotomy of someone who would claim to love her gay friends and support their right to marry, on the one hand, but also state that children might be driven insane if they were adopted by a gay couple. I might be in the minority out there, but I actually think she was being sincere in both respects.
Paquita la del Barrio: Very wrong.
JR: Why?
PLDB: Because, no, eh... OK, I'm still in agreement with a couple getting married but, in what, eh, is... adopting a creature. No, I am not in agreement.
JR: Hold on, let's go by parts. You are in agreement with allowing a man and a man to get married, that a woman and a woman can get married. On that you are in agreement.
PLDB: That, more or less, is how it is. But, as I said, adopting a creature for those people, no, no, that is not honest.
JR: Hold on, when you denounce violence against women, you are denouncing discrimination.
PLDB: Of course.
JR: Gay people, homosexuals, would then say that not allowing them to lead an equal life to a man and a woman would also be one type of discrimination.
PLDB: No, no, no, no. That's very wrong because I will nothing more than... will make one thing clear. You, let's say, are gay. You marry another gay. You adopt a creature. And when that creature grows up, he will say 'OK, whom will I call dad and whom will I call mom.' [I'll bring] nothing more than that argument for you...
JR: But, but, I have colleagues who are gay and are two mothers or two fathers...
PLDB: Two mothers and two fathers?
JR: Uhum...
PLDB: Well, I don't know. It's wrong! It's very wrong! The creature will end up crazy.
JR: So this that has been happening in the city of Mexico, you wouldn't like it to happen throughout the Mexican Republic or that it spreads.
PLDB: Nowhere in the world. To finish making my point.
JR: But, perhaps, and let me insist on this, you don't believe that this is a form of discrimination.
PLDB: No, it's not discrimi... no, no, no, no. No. They are human beings that, as a matter of fact, personally I care for them a lot, I have many friends, but that doesn't set things up for that; that they adopt a creature.
It all comes down to this: The argument that adults should be allowed to do whatever they want to do in the privacy of their home has been mostly won in Latin America. It explains, in part, the increasing support for civil unions or marriage rights for gay couples throughout the region. But, on the specific issue of adoption, the old stereotypes still prevail. Gays are out there to recruit children and turn them gay. Homosexuality is a learned behavior and children can pick it up almost by osmosis. Whatever gay adults do in their own home might be OK if you don't think about it but it's certainly grosser than whatever straight adults do at home (I mean, we don't sit around scratching our bellies as we watch football, do we?).
Then came this: On March 12th, gossip show "Escandalo TV", also on Univision, caught up with Paquita during a promotional stop in Los Angeles and interviewed her again. THAT interview was picked up by the gossip show "NX" on Televisa and posted on YouTube that same day. I picked up on it and did a rushed translation and posted this version on March 13th...
It's only now ghat I've realized that the clip on "NX" has been edited so here is the translation of the full comments from the original Escandalo TV clip with bold typeface indicating the segments that were missing (not that it ads a lot to it but it starts at the 1:45 mark):
PLDB: What I said was that it was not... that it's not in my taste that a poor creature should be adopted by them. They can do whatever they want with their lives.Now, it's one thing to have a personal conviction that gays shouldn't adopt, as homophobic as that conviction may be, but quite another to say that homeless children should die rather than be adopted by gays.
Angel De Los Santos (Reporter): I read a commentary when the controversy began, which said 'What would Paquita prefer: That a child dies of hunger in the street and lonely, or that two human beings give him love, give him food, give him a roof...'
PLDB: That he die...
Reporter: You prefer that he die...
PLDB: It's better for the child to die and not that life for the creatures.
Reporter: OK...
PLDB: Yes, because if I had a son, I would never be at peace if he was with them... Yes?
Reporter: Why, Paquita...
PLDB: ...my respect to them, I care for them a lot, but you have to give a place to he who is owed.. he who deserves it.
The response was quick and visceral. Blogger Joe Jervis of Joe.My.God. fame noticed that I had uploaded the video on my YouTube account and asked me for some background. I asked him to hold while I wrote about it but before I could do it blogger Andy Towle also picked up on the clip and posted it on Towleroad on March 15th - and kept it on his top news header for almost a week.
Stateside, aside from Univision and Telemundo, People en Español was among the first non-blog media to pick up on the controversy in an online article posted on March 12th - the same day that the original clip aired.
On March 15th, The Gay and Lesbian Alliance Against Defamation (GLAAD) called on Paquita to apologize.On March 16th, Monica Trasandes, Director of Spanish Language Media at GLAAD joined Oscar De La O and Bienestar in Los Angeles to publicly call for Paquita to apologize.
A local NBC affiliate picked up on the press conference on March 17th. A 14th minute clip features Oscar talking about the controversy as well as Victor Cordero, an on-air personality for the local Telemundo affiliate. Cordero, who says he knows the singer, vouchers for the enduring appeal of Paquita La Del Barrio in Mexico and among the Mexican and Mecican-American community in the United States and her strong support for women's rights. Here's an excerpt (starts at the 9:17 mark):
I personally know her, and I think - first of all, this is my opinion - I don't think she really meant to say that, number one; number two, I think she has - being Mexican, being with all those roots, if you will - she probably doesn't agree with the gay community, although it's very important to mention she has a lot of gay community followers, a lot of, ah - when she comes over to Los Angeles and she does the parade for the gay community she's very loved and, unfortunately, this, what she said, I'm gonna say she didn't meant to say it. One thing led to another, it's one of those situations where you mis-express yourself. And, again, this is just what I think by knowing her. And, of course, the media has been trying to make a living out of this and we're gonna wait and see if she gives another interview and see if she can rephrase this.Cordero also says that her possible lack of education growing up and her ignorance on the topic of homosexuality might have made her trip up when she was posed the question.
On March 17th, Los Angeles Times blogger Daniel Hernandez, who is based in Mexico City, picked up on the scandal.
Online responses were also quick and harsh. A man in California created a Facebook Group called "Boycott Paquita La Del Barrio" which has drawn 1,200 members. Another Facebook group, created in Mexico, is titled "I prefer if Paquita La Del Barrio dies rather than she be adopted by a gay couple" and has 1,500 members. Twitter has the inevitable #PaquitaLaDelBarrio hashtag, which has been winding down from all the activity that it saw last week. Some on Twitter joked that Paquita La Del Barrio finally was getting what she always wanted: Cross-over success, since the Times and NBC Los Angeles were featuring her.
Others in the United States such as Queerty, Vivir Latino, Guanabe, LezGetReal, Terra, La Opinion, etc. also chimed in.
On March 2nd, days after the first interview aired on Univision but before the follow-up interview occurred on Escandalo TV, Paquita was among the many Latino stars who taped a 2010 Spanish-language version of "We Are The World" called "Somos El Mundo" to benefit victims of the earthquake in Hati. I won't post the video since it's so embarrassingly awful but you can check it out here.
Along with Paquita, a who's who of Latino stars took part in the performance, including Ricky Martin, Juanes, Shakira, José Feliciano, Vicente Fernandez, Pitbull, Andy Garcia, El Puma, Chayanne, Jon Secada, Juan Luis Guerra, Aleks Syntec, Gloria Estefan, Olga Tañon, Paulina Rubio, Daddy Yankee, Aventura, and, ehm, David Archuetta of American Idol fame.
Not that they have been individually reached to comment or need to do so but I think it's telling that of all those present at that taping, only two have spoken up against Paquita's words. Thalia, wife of music impresario Tommy Mottola, whose "Arrasando" is a staple at many Latino gay bars and recently covered the Alaska y Dinarama gay anthem "A Quien Le Importa", told Es Mas the following:
I believe that it's a commentary that is out of place, because they have fought for their dreams, them as a community, and they are seeing doors that have just begun to open, that they have legalization of their marriages and have additional rights in the society in which they live.The second "We Are The World 2010" is Christian Chávez, one of the few commercially successful openly gay Latino singer in the world, who told People en Español the following:
I have many friends, such as Rosie O'Donnell, who has her children and I have seen the passion, the love, the adoration she has with her children.
I think it’s really sad especially being in moments in which, for example, in Mexico gay marriages are accepted, which is a big step forward, especially for the Mexican culture and a great example for all Latin America. It’s very sad to see someone who many people admire and who has been an icon for the gay community to say something like this… I was recently at an orphanage and saw many kids that are in need of caring, they need sneakers, shoes, a good education. I invite people to see things for what they really are before making prejudices. Mexico is one of the countries with the most domestic violence and child abuse. What is more normal, for kids to see their parents beating each other, being molested sexually, having their mothers beaten, in which many times they look to escape and abandon their kids? Is that normal?… Gay people aren’t perfect, but neither are heterosexuals. There are well-educated homosexuals that are responsible enough to be great parents and there are heterosexuals that shouldn’t be able to adopt kids. I don’t understand why we have to cut off an opportunity for a child, prefer to see them die than to get a proper education, a roof over their heads, a home. I think it’s absurd and very sad [translation c/o Latino Gossip].With all the increasing public outrage, there has been pressure on Paquita to apologize and this week she did. Daniel Hernandez at Los Angeles Times reports that Paquita extended apologies for her comments, blaming her upbringing - if not exactly changing her mind on her opposition to adoption by gay couples - and said that she would make public amends to the gay community tomorrow in Mexico by performing at a gay bar in Mexico City. Late word tonight is also that a popular gossip show on Univision called "El Gordo y La Flaca" ran an advance clip from n interview that they will air tomorrow in which she breaks down and cries:
What she says in the clip:
Paquita la del Barrio: [The reporter] asked like this, rapidly, it didn't even give me a chance to think what to answer. I ask for a thousand apologies. I am sorry. Understand. But no. I don't know. Morally, I feel really bad. At one point I thought about killing myself, I am telling you this, but I have the moral force of my children. They are not at fault. I already lived my life. It's that a person should not be hurt... should not be hurt like that..As I said, one of the first US-based media venues to jump on the story was People en Español. They have also posted up follow-up stories on the scandal. The main reason they have devoted so much space to Paquita's statement? Most probably it's the fact that it hit a personal nerve with People en Español editor Armando Correa.
Armando is, perhaps, one of the most powerful gay Latino men in Spanish-language media in the United States. He is also the author of "In Search of Emma", a personal account of the search for his first adopted child with the help of his partner of 24 years, Gonzalo Hernández. Today, they are the proud parents of three children (Carole Joseph, Senior Writer at People in Español, posted the picture on the right on her Twitpic account with the legend of "Armando Correa with his babies. I took this photo specially for Paquita").
On Friday, March 19th, AOL Latino's Celestrellas published an interview with Armando Correa. I personally think it's the best response out there to what Paquita la del Barrio said. Mind you, this is before today's "El Gordo y La Flaca" clip for tomorrow's show was aired. And it's no small measure that it's the editor of People in Español speaking. Here is my translation (I hope I haven't bored you enough by all that preceded this and that you will read this)...
AOL: Armando, how do you feel about the declarations from Paquita la del Barrio?Thanks, Armando!
AC: When she said, with Jorge Ramos, that she thought a gay couple should not adopt, I accepted it. We all havethe liberty to think whatever we want, she is not part of a minority but, instead, a majority who thin that gay couples should not adopt, she expressed her point of view and said it with a great deal of decency. But when she gave the other interview, sitting down, and said that she preferred that a child die instead of being adopted by a gay couple, that in itself promotes hate and intolerance. When you are a public figure you have to think a lot about what you say because you could hurt many communities that are your public and you could be promoting hate and intolerance, and, in this society, the least that is needed is that, we have to learn to respect. We are all equal, we are human beings, but at the same time we are very different. In the measure that we accept the existence of black, white, Asian people, that gays exist, disabled people, when we accept our differences the world will be different. As a public figure one has to think what one says, We are fighting for immigration reform, there are still many phobias in this century, hate against immigrants, for example, we have to promote tolerance and love. What Paquita has provoked is a lesson for the whole world.
AOL: Why do you say it's a lesson?
AC: I'll give an example that has nothing to do with whether or not she hurt the gay community. If you talk to a Hollywood actor who thinks the borders should be shut down, throw out illegal immigrants, how would we feel? How would Paquita herself feel as a minority in this country? What would happen with these kind of statements with the hate that exists against Mexicans in California? We have to romote tolerance, whether or not she referred to the gay world.
AOL: Many of Paquita's followers are poor with few educational opportunities, in what way do you think her thoughts can influence what her followers believe?
AC: All of a sudden I hear a person I like and admire say that they prefer that a child die instead of being adopted by a gay couple, people may believe that she is reasonable and I believe that is the greatest danger, when a public figure says those kind of phrases that promote hate. We are talking about a majority in this country who think a gay couple should not adopt, we are not talking about a minority, we have to educate the public, it's not an issue of going to vote, this is a social problem. It's as if in the 60's we asked the government if Afro-Americans could marry whites or is a black person had the same rights as someone who is white. That is not something you would put up for a vote but, instead, it's a social transformation, you have to educate the public, the society. If in the 60's you'd ask Southerners if they believed blacks should have the same rights as whites they would have said 'no', but you can't put that up for a vote because they are human rights, rights that we all have.
AOL: After those declarations Paquita, she gave some apologies. Do you think she was sincere?
AC: Of course not. I think she should have expressed being sorry about saying it, but not about thinking about it. That entails a public relation campaign to be able to save an image, everyone who works with her know that it can affect her concert earnings. The other day Raúl de Molina [ed. - the lead host of "El Gordo y La Flaca", who will air his interview tomorrow and has his own shady history of homophobic statements on the show] said that half of her concert-goers were supporters from the gay community. I believe there is a lot of fear that it might have an effect on her earnings. I am not promoting we should not listen to her, nor to buy her album or attend her concerts. She is an artist, her music is there and her presence will be there, what I say - and it's a message not only for her but for all public figures - we have to promote love and tolerance.
AOL: Paquita said that as a way of apologizing she would give a concert at a gay disco and, perhaps, a [gay bar] tour, do you think she might be using this now as promotion and for publicity?
AC: That would be a sad answer and it would be in bad taste to amend what she did in that manner, she is commercializing it, she is not giving free concerts for the gay community in California or wherever it is. She is doing her job and seeking an economic gain, but on some ways it is part of the business and part of the solution. I believe the public has reacted to her comments, with only a few exceptions of those who have shown themselves favorable to Paquita's comments, but people are hurt with the second declaration. The other day we were talking to Raúl Molina that she doesn't need to as forgiveness from the gay community but, instead, from those children she preferred to see dead instead of being adopted by a gay couple.
AOL: Would you like to interview her?
¿Te gustaría entrevistarla?
AC: A difficult question... She is also a human being and I'd like to know how she feels after making those statements. No one bathes themselves in a miraculous river and thinks one thing one day and another the next day. She is firm in her convictions that it's what is best for a child and my job is not t convince her, but she is an artist in this medium and if I have her before me I will greet her and if I have to interview her I will interview her.
AOL: What would you say if you had her in front of you?
AC: I would tell her that she should be careful when expressing what she feels when she is a public figure because, even without wanting to, she is promoting hate and intolerance; and not to think about it only when referring to one community, and it's the gays, but that she thinks about it whenever someone can do such a thing against immigrants and the millions of Hispanics who live in the United States and that suffer discrimination in some regions.
sino que lo piense cuando alguien puede hacer eso contra los inmigrantes y los millones de hispanos que viven en Estados Unidos y que en algunas partes sufren la discriminación".
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